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Orthodoxy (Image Classics), by G.K. Chesterton
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Chesterton's timeless exploration of the essentials of Christian faith and of his pilgrimage to belief (more than 750,000 copies sold in the Image edition) is now reissued.
For G.K. Chesterton, orthodoxy carries us into the land of romance, right action, and revolution. In Orthodoxy, a classic in religious autobiography, he tells of his pilgrimage there by way of the doctrines of Christianity set out in the Apostles' Creed.
Where science seeks to explain all things in terms of calculation and necessary law, Chesterton argues on behalf of the Christian doctrines of mystery and free will. Sanity, he says, belongs to the poet who accepts the romance and drama of these beliefs rather than to the logician who does not. This sanity is not static. It does not mean merely learning the right doctrines and then lapsing into a refined meditation on them. Chesterton dismisses such an inactive belief as "the greatest disaster of the nineteenth century." For him, right thinking is a waste without right action.
For Chesterton the populist, political ction often spells revolution. He discovers in the doctrines of original sin and the divinity of Christ ever-present seedbeds of revolt in the face of the tyrannies of money and power.
- Sales Rank: #1138678 in Books
- Published on: 2001-09-01
- Released on: 1991-07-01
- Original language: English
- Number of items: 1
- Dimensions: 8.20" h x .60" w x 5.50" l, .49 pounds
- Binding: Paperback
- 170 pages
Amazon.com Review
If G.K. Chesterton's Orthodoxy: The Romance of Faith is, as he called it, a "slovenly autobiography," then we need more slobs in the world. This quirky, slender book describes how Chesterton came to view orthodox Catholic Christianity as the way to satisfy his personal emotional needs, in a way that would also allow him to live happily in society. Chesterton argues that people in western society need a life of "practical romance, the combination of something that is strange with something that is secure. We need so to view the world as to combine an idea of wonder and an idea of welcome." Drawing on such figures as Fra Angelico, George Bernard Shaw, and St. Paul to make his points, Chesterton argues that submission to ecclesiastical authority is the way to achieve a good and balanced life. The whole book is written in a style that is as majestic and down-to-earth as C.S. Lewis at his best. The final chapter, called "Authority and the Adventurer," is especially persuasive. It's hard to imagine a reader who will not close the book believing, at least for the moment, that the Church will make you free. --Michael Joseph Gross
Review
"Whenever I feel my faith going dry again, I wander to a shelf and pick up a book by G.K. Chesterton."
--Philip Yancey, author of What's So Amazing About Grace? and The Jesus I Never Knew
"My favorite on the list [of top 100 spiritual classics of the twentieth century] is Chesterton's Orthodoxy. It offers wonderful arguments for embracing religious traditions, but it also has humor you don't typically find in religious writing."
--Philip Zaleski, author and journalist
Named by Publisher's Weekly as one of 10 "indispensable spiritual classics" of the past 1500 years.
--Publisher?s Weekly
"Chesterton's most enduring book.... Charming."
--World
From the Publisher
Chesterton's classic explanation of the essentials of the Christian faith and of his pilgrimage to belief. Written in 1908, it displays all the intellectual clarity and literary skill of one of this century's greatest and most thoughtful authors.
Most helpful customer reviews
94 of 104 people found the following review helpful.
Comparing two classics
By William C. Sain
Chesterton's "Orthodoxy" and Lewis' "Mere Christianity" are classics of contemporary Christian apologetics. Both write to a similar audience, namely, secular academics. Lewis' appeal was broader, however, for he was reaching out to those people influenced or educated by these academics. Consequently, these books are full of reason and logic but are devoid of Bible quotes. This might dismay some fundamentalists, but this type of apologetic is absolutely necessary. Just as a Muslim will not convince a Christian regarding Islam by quoting the Qu'ran, so, in most cases, a Christian will not convert a secular academic by quoting the Bible. The appeal must be made on common ground, in this case, reason and logic. In this regard, Chesterton succeeds.
That being said, I give the book only 3 stars because of his rambling, time-sensitive style. It is easy for an American reading in the 21st century to become completely lost in Chesterton's quips and references to late-modernity intellectuals.
Lewis' broader appeal makes him more accessible to Chesterton, so I recommend "Mere Christianity" over "Orthodoxy" to the average 21st century American, whereas I recommend "Orthodoxy" to those who are educated in late 19th and early 20th-century intellectualism.
Both books are useful for Christians in developing apologetic skills and for non-Christians, especially seculars, in understanding a traditional, intellectual, and non-fundamentalist brand of Christianity.
7 of 8 people found the following review helpful.
If You Read One Book of Apologetics, Make It This One
By Brad Shorr
GK has a way of bringing up ideas that seem revolutionary at first blush, but upon explanation wind up being obvious. Indeed, in his introduction, he describes his own spiritual journey that way: he likens himself to a British explorer setting sail in his yacht who winds up discovering England. He begins by explaining the limitations of reason, pointing out that men go mad not by losing their reason, but by losing everything except their reason. GK says poets seek to get their heads into the heavens, but rationalists seek to get heaven into their heads. This latter process can (not must) lead to madness. Next, GK considers the leading philosophies of his day-pragmatism, determinism, and Nietzche's theory of Will-in light of this excessive rationalism. He sums up neatly: "A man was meant to be doubtful about himself, but undoubting about the truth; this has been exactly reversed. Nowadays the part of a man that a man does assert is exactly the part he ought not to assert himself. The part he doubts is exactly the part he ought not to doubt -- the Divine Reason." On the ensuing pages GK shows how Christianity alone provides the key for how one is to live. A few aspects of his arguments struck me as exceptional. His arguments are eminently reasonable, not mystical appeals to faith. His arguments consider the whole of man, from the broadest possible historical, psychological, and political perspectives. His arguments are balanced: he is unafraid to point out the weaknesses of his position and the strengths of another. Finally, his arguments are imbued with a gentility, humility and lightheartedness that are sorely lacking in our public debate. It is a rare thing to be persuasive on questions of religious belief and morality; GK not only manages to pull it off, he provides a few chuckles in the bargain.
18 of 21 people found the following review helpful.
Wordy, but well worth a read
By Micah Newman
"Orthodoxy" is described by Chesterton as "a slovenly autobiography", a description that's really not too far off the mark. Instead of depending upon rigorous logic, the contents of this work are rather "mental pictures" of a sort, which is what the author states at the outset. This sort of approach is easy to attack by any contrarian skeptic, but I can't criticize Chesterton, as he and I are really cut from the same cloth. Loath to state the obvious, we both prefer to *illustrate* the truth via induction. This is a perfectly valid method of presenting ideas, it's just that it's easy to misunderstand and misrepresent. It's for this reason that this book probably wouldn't change someone's mind-kind of a litmus test for the open-minded, which, it turns out, self-proclaimed `skeptics' or `freethinkers' are anything but.
Chesterton makes two really good points throughout the book: 1) sanity lies in maintaining seemingly opposed extremes in a kind of dramatic tension. It's not balance, it's both at once. It's not a contradiction, it's a paradox. Christianity fits this like nothing else: singularity/plurality, freedom/servanthood, individuality/assimilation, etc., all are fused together in seeming contradiction of common sense. But don't we always find truth to be stranger than fiction? In contrast, monomania is a kind of insanity, like total belief in oneself, or the belief that one unfalsifiable human construct, like evolution, completely illuminates everything. 2) The importance of maintaining a kind of humble childlike wonder about the world, the universe, about existence itself. What if you saw a four-inch-long fully-functional helicopter hovering about? Wouldn't that be delightfully incredible? Not too long ago, after reading this book, it dawned on me, upon observing a dragonfly, that that was precisely what I was looking at. I'm not even talking about creationism, irreducible complexity, any of that. It is in fact, neither here nor there. Just the fact that such a marvelous thing should exist, by any means, is truly stupendous. It should inspire deeper thought about fundamental issues. The modern-day `scientific' priesthood is perpetually at pains to systematically dismantle the ability to see things this way even as they proclaim it superficially.
The funny thing about Chesterton's writing is that he gets so wrapped up in his ideas that rather strange-sounding, apparent non-sequiturs come up every so often. A sample Chestertonism: "As a fact, anthropophagy [cannibalism] is certainly a decadent thing, not a primitive one. It is much more likely that modern men will eat human flesh out of affectation, than that primitive man ate it out of ignorance." Well, duh!? As in his Father Brown mysteries, Chesterton loves to toss off sweeping statements, and is a bit too shy of explicating his ideas with the utmost clarity sometimes; chalk it up to slovenliness, I guess.But for the most part his ideas are sound and his writing thought-provoking.
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