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In this classic text, Thomas Merton offers valuable guidance for prayer. He brings together a wealth of meditative and mystical influences–from John of the Cross to Eastern desert monasticism–to create a spiritual path for today. Most important, he shows how the peace contacted through meditation should not be sought in order to evade the problems of contemporary life, but can instead be directed back out into the world to affect positive change.
Contemplative Prayer is one of the most well-known works of spirituality of the last one hundred years, and it is a must-read for all seeking to live a life of purpose in today’s world.
In a moving and profound introduction, Thich Nhat Hanh offers his personal recollections of Merton and compares the contemplative traditions of East and West.
- Sales Rank: #20396 in Books
- Published on: 1971-02-05
- Released on: 1971-02-01
- Original language: English
- Number of items: 1
- Dimensions: 7.98" h x .40" w x 5.17" l, .25 pounds
- Binding: Paperback
- 116 pages
Amazon.com Review
This little gem of a book, newly issued with a foreword from the great Vietnamese Zen teacher Thich Nhat Hanh (who knew Merton in the 1960s) beautifully distills Merton's own reading and long experience with contemplation. Written close to the end of Merton's life, this book is not so much a "how to" guide as it is a kind of contemplation of contemplation. Immersed in the "negative theology" of St. John of the Cross and others--and influenced by his deep reading in Zen--Merton here stresses that in meditation "we should not look for a 'method' or 'system,' but cultivate an 'attitude,' an 'outlook': faith, openness, attention, reverence, expectation, supplication, trust, joy." God is found in the desert of surrender: this means giving up any expectation for a particular message and "waiting on the Word of God in silence," knowing that any answer will be "his silence itself suddenly, inexplicably revealing itself to him as a word of great power, full of the voice of God." --Doug Thorpe
Review
“[Readers] will find Contemplative Prayer valuable. Merton shows that all living theology needs to be rooted in exercises where men somehow happily establish contact with God.” --New York Times Book Review
From the Publisher
This is Thomas Merton at his contemplative best, applying ancient wisdom to the longings of our age through his thoughtful commentary on Scripture and important writers of the Western spiritual tradition.
Most helpful customer reviews
71 of 72 people found the following review helpful.
An excellent guide to contemplative prayer
By Carol Grizzard
Thomas Merton was a monk, and in this book he explains ways that the non-monastic can live a life of prayer. In doing so he provides exercises for the contemplative novice (like me) and warns against bad habits of prayer that are easy to fall into. Here is his explanation of the purpose of monastic prayer: "To prepare the way so that God's action may develop this 'faculty for the supernatural,' this capacity for inner illumination gy faith and by the light of wisdom, in the loving contemplation of God" (p. 45). He writes well and clearly; one need not be a monk or an academic to understand what he is teaching.
This was the first book of Merton's I ever read. I read it during a grief-filled time in my life when I felt the need of something to anchor me, to help me to pray more meaningfully, to concentrate on listening to God more than on my own verbalizing. At one point he says that he is easily distracted by many things; I realized that I had just heard my true name--Easily Distracted By Many Things--for the first time. He promised to teach "a way of keeping oneself in the presence of God and of reality, rooted in one's own inner truth" (p. 23), and he did.
The book's introduction is by Thich Nhat Hanh, a Zen Buddhist; it includes a helpful series of prayers as well.
Merton helped me to heal, and to grow from the healing, and to re-engage an often hurting world. He opened up what was to me a new practice in Christian spirituality. I recommend you read him.
41 of 41 people found the following review helpful.
Deeper understanding
By FrKurt Messick
This book, 'Contemplative Prayer', was Thomas Merton's last book. A prolific writing on spiritual topics, Merton was perhaps in an ideal setting to be able to write about the ideas and methods of contemplative prayer, being a Trappist. Trappists devote themselves to prayer, adding the disciplines of silence and solitude, things that are needed for the contemplative side of things to emerge.
In the introduction by Merton's friend, Thich Nhat Hanh, there is a nine-fold prayer that relates to many of Merton's ideas about contemplative prayer. However, it is a mistake (and both Hanh in the introduction and Merton in the text mention this) to think that prayer is something in and of itself - Christians and Buddhists tend to have the understanding that prayer without practice lacks efficacy.
Merton traces a strong history of contemplative prayer, from the earliest Christians (particularly the Desert Fathers and early monastics) to the latest theologians (Hahn relates Merton's ideas to Paul Tillich, and without mentioning him by name, Merton also seems to strive for that same purity that was the pursuit of Kierkegaard). Merton concentrates especially on various 'via negativa' methods and theologies - St. John of the Cross is but the most powerful example, but Merton draws on Gregory of Nyssa, John Chrysostom, Catherine of Siena, Meister Eckhart and others.
This is not a how-to manual for contemplative prayer. This was a subject that was beginning to interesting Merton more and more near the time of his death, and we can but wonder if he would have gone on to produce more practical writing on the topic after this piece. However, Merton, being a person with a good grasp for the authority and power of tradition and history, understood that the first task would be to understand what people have done before and how things have worked or not worked, before embarking upon a new subject for oneself. This is that product, and we are the poorer for not having a follow-up to the book.
Reading Merton is never wasted time. This is perhaps less 'spiritual' and more 'academic' than much of his writing, but it still has characteristic Merton sensitivity to subject, and is worthwhile for any looking for a deeper understanding of comtemplative practices.
30 of 34 people found the following review helpful.
Comptemplative Prayer Is Found in Emptiness
By R. Schwartz
Thomas Merton, a great teacher of spiritual principles above and beyond religion and institutionalized group consciousness.
Merton became a Buddhist at the end of his journey. Not the Buddhist of religious philosophy but the Zen experience far beyond explanation,structure and preconceived verbal formulas with absolutely no objectification, including that of God.
Notice this quote and ask yourself, "Is this a description of the Christian contemplative or a Zen Master? Then again, the Zen ontological experience of say D.T. Suzuki can no doubt be likened to the Christian mystic, Meister Eckart.
"Comtemplative prayer comes only when we are able to "let go" of everything within us, to enter into "emptiness," that is to let go of all desire to see, to know, to taste and to experience the presence of God. It is only then when we truly become able to experience his presence. It is neither the desire nor the refusal of desire that counts, but only that "desire" which is a form of "emptiness." Not the false emptiness of simply "blacking out" our thoughts in systematic methods and techniques, where emptiness becomes a thing, but rather the true emptiness that is a no-thing, a nothing, which is total inclusivenss, able to trancend all things, and yet is immanent in all. For what seems to be emptiness in this case is pure being. Or at least a philosopher might so describe it, but to the Christian contemplative is it other than that. It is not this, not that. Whatever you say of it,it is other than what you say. The character of emptiness, at least for a Christian contemplative, is pure love, pure freedom, free of everything, not determined by any thing, or held down by any special relationship, but a pure unconditional, nonparitial, nonjudgemental, inclusive love. 5 stars do not do this book any justice."
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