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From the time it was first promulgated in the sixth century, The Rule of St. Benedict has been one of the most influential, enduring documents of Western civilization. Composed for the guidance of his own monks at Monte Cassino, St. Benedict's Rule has become the basis for the rules of practically every Christian monastic community in the West. In it are the guidelines for living the spiritual life -- through work, prayer, study, obedience, community, and moderate asceticism.
This acclaimed edition of The Rule of St. Benedict is a highly accessible modern translation that conveys the spirit and logic of the original text. It contains an invaluable in-depth Introduction that explores the development and spread of Christian monasticism; a biographical sketch of St. Benedict; a discussion of the structure and implementation of his Rule; its value and impact on religious orders from the Middle Ages down through history; its tremendous influence on Western culture and civilization; and, finally, various texts of the Rule.
- Sales Rank: #38756 in Books
- Brand: Benedict, Saint, Abbot of Monte Cassino/ Meisel, Anthony C./ Del Mastro, M. L.
- Published on: 1975-09-01
- Released on: 1975-09-01
- Original language: English
- Number of items: 1
- Dimensions: 8.15" h x .26" w x 5.50" l, .27 pounds
- Binding: Paperback
- 128 pages
Language Notes
Text: English, Latin (translation)
From the Publisher
Since the 6th century, this has been one of the most influential documents of Western thought and civilization. Full of plain wisdom, the words of St. Benedict are a guide for work, prayer, study, and community life.
From the Inside Flap
Since the 6th century, this has been one of the most influential documents of Western thought and civilization. Full of plain wisdom, the words of St. Benedict are a guide for work, prayer, study, and community life.
Most helpful customer reviews
23 of 26 people found the following review helpful.
Listen!
By FrKurt Messick
The Rule of St. Benedict is in and of itself a fairly short book, fewer than 100 pages. It is a good example of the statement, 'good things come in small packages'. This volume, translated and with an introduction by Anthony Meisel and M.L. del Mastro, presents an historical context as well as their own translation of the Latin text of the Rule. The thirty-page introduction discusses the biography of St. Benedict, the formation of the rule, and the way it has been passed down through the ages in monastic community.
Benedict was fully aware of human frailty, as true 1500 years ago as it is today. This frailty requires much to be done to give the person strength, and so Benedict's Rule is designed for an ever-increasing self-discipline which is supported by community worship and practice.
Benedict's Rule for life includes worship, work, study, prayer, and relaxation. Benedict's Rule requires community -- even for those who become hermits or solitaries, there is a link to the community through worship and through the Rule. No one is alone. This is an important part of the relationship of God to the world, so it is an integral part of the Rule.
Benedict's Rule was set out first in a world that was torn with warfare, economic and political upheaval, and a generally harsh physical environment. This Rule was set out to bring order to a general chaos in which people lived. This is still true today, and men and women all over the world use Benedict's 'little rule for beginners' as a basic structure for their lives.
The first word of the rule is Listen. This is perhaps the best advice for anyone looking for any guidance or rule of life. While Benedict's Rule is decidedly Christocentric and hierarchical (though not as hierarchical as much popular ideas about monastic practice would have one think), it nonetheless can give value to any reader who is looking to construct a practice for oneself.
Benedict's establishment of a monastery was in fact the establishment of a school for spirituality. In his prologue to the Rule, Benedict even states this as his intention. 'In drawing up its regulations, we hope to set down nothing harsh, nothing burdensome.' He sets forth in this brief rule a guide to individual life within community that will bring one ever closer to the divine.
Benedict explores the issues of charity, personality, integrity, and spirituality in all of his rules. From the clothing to the prayer cycle to the reception of guests, all have a purpose that fits into a larger whole, and all have positive charges and negative warnings. Benedict is especially mindful of the sin of pride, be it pride of possession, pride of person, pride of place -- he strives for equality in the community (as a recognition that all are equal before God).
Hundreds of thousands of pages have been written over the last millenium and a half on the Rule of St. Benedict, but it all comes down to this brief collection, which can be read easily in an hour, yet takes a lifetime (or perhaps more!) to master.
Open it for yourself to see what riches it may hold for you.
This particular text ends with a good list of selected readings, a bit lacking for the latest of publications, but with 1500 years worth of texts from which to choose, there are plenty of selections worthwhile. There is also a composite plan of a medieval monastery -- this is not a master plan; indeed, all monasteries vary from each other in certain aspects, so this is a general idea.
26 of 31 people found the following review helpful.
An interesting look into the rules of monkhood!
By A Customer
Benedict, having dropped out of university because he viewed the life there as degenerated, goes into the bush and makes his abode in a crack in the side of a mountain. Upon coming out he writes the moral code for the next 1,400 years! This is that code or set of rules.
Some of the book is dry - namely the end of it which goes over seating arangements for meals and other architectural details but the historical end of it is interesting and so are his guidelines for clean living in a monastic setting (which one can employ almost anywhere with the right focus).
5 of 5 people found the following review helpful.
and practices that are "lost" today like fasting, having times of silence
By Grabbag
I am from a reformed Baptist / Presbyterian Protestant background and have only recently discovered (with delight) the Evangelical Anglican Church in North America.
Anyhow, one of our small church groups read Christian classics, not to accept them uncritically, but rather to relearn, or become reacquainted with practices of Christians, centuries earlier, with the goal of living today, as Christians who "matter" and make a difference.
We are looking at the disciplines, particularly prayer, dedicated "missionary teams", and practices that are "lost" today like fasting, having times of silence, and so on. There is a lot to think about. We feel free to agree with some ideas, like humility, times of silence, eating less, praying deliberately, submitting to authority.
The kindle version is easy to read.
I struggle with the VOLUNTARY ? "socialist" ? idea of owning nothing, communal ownership; That one is a bit tough and a challenge for an independent minded American ! I do not find it, an unbiblical idea.
Those who submit to such "rules" will experience a voluntary, civilian - religious, version of military authority, and real discipline, not totally unattractive.
We decided we would not beat with sticks, or belts, laggards, lazy ones, and persons slow to obey Christ in our own community.
A very profitable book, if read in the right spirit, particularly for serious Christians, Christian leaders, and those who seek WORTHY Christian leadership. The book is a great starting point.
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