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In the first volume of Raymond E. Brown's magisterial three-volume commentary on the Gospel According to John, all of the major Johannine questions-of authorship, composition, dating, the relationship of John to the Synoptics (Mark, Matthew, and Luke)-are discussed. The important theories of modern biblical scholarship concerning John are weighed against the evidence given in the text and against prevailing biblical research. In sum, what is attempted is a synthesis of the major scholarly insights that bear on the Fourth Gospel. The translation-as Father Brown states at the outset-strives not for any formal beauty but rather for an accurate and contemporary version: "the simple, everyday Greek of the Gospel has been rendered into the ordinary American English of today." The result is a translation that will strike the reader with uncommon immediacy. Father Brown also analyzes, in the appendixes, the meaning, use, and frequency of certain key words and phrases that occur in John, and examines the differences between the Johannine and Synoptic treatments of the miracle stories. The chapters of the Gospel translated here in Volume 29 (1-12) comprise the Prologue, which opens with the famous "In the beginning was the Word," and the Book of Signs, an account of the miracles of Jesus and of his ministry.
- Sales Rank: #216303 in Books
- Published on: 1966-04-20
- Released on: 1966-04-20
- Original language: English
- Number of items: 1
- Dimensions: 9.45" h x 1.55" w x 6.45" l,
- Binding: Hardcover
- 538 pages
From the Back Cover
Commentaries (C) and Reference Library (RL) volumes on the Old and New Testaments and Apocrypha
The contributors
William F. Albright, Johns Hopkins University. C26
Francis I. Andersen, University of Queensland, Australia (Emeritus). C24, C24A
Markus Barth, University of Basel. C34, C34A, C34B
Adele Berlin, University of Maryland. C25A
Helmut Blanke, Doctor of Theology from the University of Basel. C34B
Joseph Blenkinsopp, University of Notre Dame. RL5
Robert G. Boling, McCormick Theological Seminary. C6, C6A
John Bright, Union Theological Seminary, Richmond. C21
Raymond E. Brown, S.S., Union Theological Seminary, New York (Emeritus). C29, C29A, C30, RL1, RL7
George W Buchanan, Wesley Theological Seminary. C36
Edward F. Campbell, Jr., McCormick Theological Seminary. C7
James H. Charlesworth, Princeton Theological Seminary. RL4, RL13, RL14
Mordechai Cogan, Hebrew University, Jerusalem. C11
John J. Collins, University of Chicago. RL10
James L. Crenshaw, Duke Divinity School. C24C
Mitchell Dahood, S.J., The Pontifical Biblical Institute. C16, C17, C17A
Alexander A. Di Lella, O.F.M., Catholic University of America. C23, C39
Joseph A. Fitzmyer, S.J., Jesuit Community, Georgetown University. C28, C28A, C33
J. Massyngberde Ford, University of Notre Dame. C38
David Noel Freedman, University of Michigan(Emeritus) and University of California, San Diego. General Editor. C24, C24A
Victor P. Furnish, Perkins School of Theology, Southern Methodist University. C32A
Jonathan A. Goldstein, University of Iowa. C41, C41A
Moshe Greenberg, Hebrew University, Jerusalem. C22, C22A
Louis F. Hartman, C.SS.R., Catholic University of America. C23
Delbert R. Hillers, Johns Hopkins University. C7A
Luke Timothy Johnson, Candler School of Theology, Emory University. C37A
Bentley Layton, Yale University. RL 11
Baruch A. Levine, New York University. C4
P. Kyle McCarter, Jr., Johns Hopkins University. C8, C9
John L. McKenzie, De Paul University. C20
C. S. Mann, formerly Coppin State College. C26, C27
Amihai Mazar, Institute of Archaeology of Hebrew University, Jerusalem. RL2
John P. Meier, Catholic University of America. RL3, RL9
Carol L. Meyers, Duke University. C25B, C25C
Eric M. Meyers, Duke University. C25B, C25C
Jacob Milgrom, University of California, Berkeley (Emeritus). C3
Carey A. Moore, Gettysburg College. C7B, C40, C40A, C44
Johannes Munch, Aarhus University. C31
Jacob M. Myers, Lutheran Theological Seminary, Gettysburg. C12, C13, C14, C42
Jacob Neusner, University of South Florida at Tampa. RL8
Jerome H. Neyrey, University of Notre Dame. C37C
William F. Orr, Pittsburgh Theological Seminary. C32
Brian Peckham, Regis College, Toronto University. RL6
Marvin H. Pope, Yale University (Emeritus). C7C, C15
Jerome D. Quinn, St. Paul Seminary. C35
Paul R. Raabe, Concordia Seminary, St. Louis. C24D
Bo Ivar Reicke, University of Basel. C37
Jack M. Sasson, University of North Carolina at Chapel Hill. C24B
Lawrence H. Schiffman, New York University. RL12
R. B. Y. Scott, Princeton University. C18
Choon-Leong Seow, Princeton Theological Seminary. C18C
Patrick W. Skehan, Catholic University of America. C39
Ephraim A. Speiser, University of Pennsylvania. C1
Hayim Tadmor, Hebrew University, Jerusalem. C11
James Arthur Walther, Pittsburgh Theological Seminary (Emeritus). C32
Moshe Weinfeld, Hebrew University, Jerusalem. C5
David Winston, Graduate Theological Union, Berkeley (Emeritus). C43
G. Ernest Wright, Semitic Museum, Harvard University. C6
Most helpful customer reviews
28 of 28 people found the following review helpful.
Enthusiastically recommended
By Martin W. Eldred
I have a particular fondness for two volumes of Raymond Brown' s commentary on John. There are like old friends that I have returned to over and over again through the years. They have been consistent and reliable and I appreciate both Brown's scholarly as well as pastoral view points.
The gospel of John presents a particular challenge to the interpreter. It is very different from the "synoptic" gospels (Matthew, Mark and Luke). It doesn't follow the same dramatic outline and Jesus' words in John often seen so different from the first three gospels. And yet John has remained one ofthe most beloved gospels for laypeople and pastors alike.
It takes a sensitive scholar to weave through the complexities of this gospel without simply discarding everything as un-collaborated material (since it's not in the other gospels). Raymond Brown was such a scholar and this two-volume gem remains some of the best Johannine scholarship in our lifetime (I would include Bultmann in that small group as well).
True to the Anchor Bible format, Brown gives an exceptional, extensive Introduction that covers may of the historical, literary and theological challenges that confront the interpreter. The commentary section itself presents both a detailed analysis of the given text and a more broad interpretation section. Knowledge of the original Greek language is not necessary. To young pastors, students, church libraries, and even interested laypeople, I enthusiastically recommend this commentary.
0 of 0 people found the following review helpful.
An excellent acquisition.
By Larry R. Davis
This is without a doubt the most comprehensive commentary on John's Gospel, and is Volume 1 of 2. I have had these for years and used them extensively. A friend admired the volume and indicated his interest in the content so I acquired this one for him. An excellent acquisition.
11 of 11 people found the following review helpful.
A Scholar for the People
By Ralph Ranieri
Raymond Brown is a rare combination of scholar and communicator. Few scholars can talk to ordinary people in an interesting way. This book goes into great detail, looking at almost every word and phrase in the gospel of John. Not only does Brown tell you his theory, but he shares the theories of other scholars. If you have the patience to slow yourself down and let Brown speak to you, you will be greatly rewarded with insight. If you have the time to reflect on what you read, you will be twice blessed. There may be more here than you want to know. I have just come to accept the fact that I will not get 10 to 20 percent of what Brown writes. I appreciate that though. He forces me to extend my mind. I would not expect anything less from the world's greatest authority on John.
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